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Minggu, 06 Mei 2012

Free Download Not Ashamed of the Gospel: Sermons from Paul's Letter to the Romans, by Fleming Rutledge

Free Download Not Ashamed of the Gospel: Sermons from Paul's Letter to the Romans, by Fleming Rutledge

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Not Ashamed of the Gospel: Sermons from Paul's Letter to the Romans, by Fleming Rutledge

Not Ashamed of the Gospel: Sermons from Paul's Letter to the Romans, by Fleming Rutledge


Not Ashamed of the Gospel: Sermons from Paul's Letter to the Romans, by Fleming Rutledge


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Not Ashamed of the Gospel: Sermons from Paul's Letter to the Romans, by Fleming Rutledge

Review

Expository Times "I would recommend this to all preachers as brilliantly applied homiletics. . . It presents the gospel challenges of Romans with force and brilliance. "William H. Willimon — Bishop, United Methodist Church "Fleming Rutledge calls Romans 'theological dynamite.' When you hear or read these sermons, you know that she is ready to light the fuse! Here is unabashed orthodox theology boldly preached with enthusiasm, flashes of brilliance, and engaging wit. Although she is the most elegant and eloquent of contemporary preachers, Rutledge is a bomb thrower. The 'bomb' that she tosses is the gospel of Jesus Christ and the explosion that she provokes is a fresh hearing of gospel truth. A remarkable book of sermons from the most remarkable of today's preachers."Beverly Roberts Gaventa — Princeton Theological Seminary "Steeped in deep engagement with Scripture and her own shrewd insights into human life, Fleming Rutledge opens up the radical claims of Romans about the power of sin and death and the even greater power of God's grace in ways that are both timeless and timely. The many pastors who routinely avoid or agonize over preaching from Pauline texts will welcome the arrival of Rutledge'sNot Ashamed of the Gospel."John Barclay — Durham University "In an age when Paul's radical gospel is hardly known, Fleming Rutledge has performed a huge service to the church, both preachers and laypeople. Her lively sermons on Romans face our contemporary crises head-on but draw their strength and verve from the truth that captivated Paul: God's searing mercy has taken a grip on this world, in Christ crucified and raised, and will not be defeated by Sin, Death, or even unbelief. I can think of no better antidote to the 'self-help' religiosity that currently debilitates the Christian church."John E. Phelan Jr. — North Park Theological Seminary "Her new collection of sermons, Not Ashamed of the Gospel, is elegant, literary, and theologically rich. She manages to write sermons that are timeless yet very much rooted in contemporary challenges and opportunities. Her fellow preachers will find this volume invaluable."Charles B. Cousar — Columbia Theological Seminary "Preaching on Pauline texts is a tough assignment for any minister. It is always easier to work through a Gospel narrative. Fleming Rutledge has not only tackled Paul; she has tackled Romans! Her book of sermons on Romans faces the theological issues of the letter head-on and provides a marvelous model for ministers who have heretofore shied away from the Apostle. Rutledge writes with clarity and grace and highlights the contemporary relevance of the letter. Her book should be on the shelf of every minister who seeks to interpret Paul for today."David J. Lose — Luther Seminary "At once both a sensitive plumbing of human existence and a bold confession of the Christian faith, Fleming Rutledge's sermons are as winsome as they are penetrating, as timeless as they are timely. This volume will quickly earn a place on every preacher's bookshelf beside the commentaries of Luther and Barth on Paul's letter to the Romans."A. Katherine Grieb — Virginia Theological Seminary "Fleming Rutledge has done it again! Those who know her previous collections of sermons will be delighted once more with the evangelical fervor and thoughtful exegesis that characterize her work. But prepare to be surprised as well: like God's own mercies, Paul's gospel in Romans is fresh and new every morning. Thought nothing new could be said about Romans after all these years? These sermons witness to the inexhaustible power of God's Word as well as its importance to the deepest places of pain and suffering in our lives. You'll want this book to energize your own preaching and teaching of Romans as well as to deepen your own spiritual reading. Don't miss this one!"Christian Century "Rutledge's sermons are clear and memorable, deftly negotiating the paradoxes in Paul's message, never in mere black and white but articulating the nuances of a gospel too marvelous to be simplistic."

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About the Author

Fleming Rutledge is an Episcopal priest now engaged in a nationwide ministry of preaching and teaching. Her best-selling books have been widely acclaimed across denominational boundaries and have established her reputation as one of America's finest preachers.

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Product details

Paperback: 432 pages

Publisher: Eerdmans; First Edition, First Printing edition (August 13, 2007)

Language: English

ISBN-10: 0802827373

ISBN-13: 978-0802827371

Product Dimensions:

6 x 0.9 x 9 inches

Shipping Weight: 1.2 pounds (View shipping rates and policies)

Average Customer Review:

4.9 out of 5 stars

8 customer reviews

Amazon Best Sellers Rank:

#88,666 in Books (See Top 100 in Books)

This is the one book I recommend to pastors and theological students who have convinced themselves that excellent sermons cannot be crafted from Paul's most glorious yet recondite letter. How grateful we are that such a gifted preacher has given us this humane, theologically rich harvest.

Fleming Rutledge is a wonder at exegesis in a way that is strongly revealing while holding your attention completely. She has become my constant companion and I have already used up packages of highlighters while residing in her books. She refreshes my soul.

Outstanding expositions.

I never tire of reading her sermons. They both inspire and convict.

This book was everything that the review in THE EXPOSITORY TIMES promised. See Geoffrey Stevenson, 'Pertinent and Post-Critical Pauline Preaching', THE EXPOSITORY TIMES,120:26, October 2008.

In this inspiring collection of fifty-one sermons on Romans, the author presents afresh the radical gospel of Paul. Countering the widespread suspicion that Paul somehow complicated Jesus' simple teachings, the author shows how Paul actually makes explicit what is implicit in the Gospel narratives and reveals "the full dimensions of God's project to reclaim the cosmos and everything in it for himself." With her stirring words and joyful delving into Romans passages, the author leads readers to refocus their eyes and ears on Paul's valuable teachings. She unpacks major ideas and motifs in the epistle, including the cross and resurrection of Christ as the first event of the age to come, faith as the human response ignited by the fire of the Word and the Holy Spirit, and God's work of salvation as all--encompassing and incomparable. This book will be a help to preachers and an encouragement to listeners.

This is another example of Fleming Rutledge' s rock-solid, clear exposition of the Gospel. Any student of Romans will find this a wonderful companion on the way, rooted in the time of Romans but clearly relevant to today's world of uncertainty.

Fleming Rutledge's work is always thoughtful, challenging, and exhilarating. Highest quality biblical interpretation, vivid illustrations, engaging literary allusions, passionate personal application, insightful social engagement--all offered in a wonderful use of language, herself. This collection of sermons on Romans comes from throughout the course of her ministry so far; giving a sense of her development as a preacher, as well. We have here an outstanding example of re-connection with Paul, specifically in a "mainline church" context. This volume provides an example of what preaching can and ought to be--and also is vital spiritual reading.

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Selasa, 01 Mei 2012

Ebook Free , by Eli Lizorkin-Eyzenberg

Ebook Free , by Eli Lizorkin-Eyzenberg

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, by Eli Lizorkin-Eyzenberg

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, by Eli Lizorkin-Eyzenberg

Product details

File Size: 1712 KB

Print Length: 298 pages

Publisher: Jewish Studies for Christians (August 5, 2015)

Publication Date: August 5, 2015

Sold by: Amazon Digital Services LLC

Language: English

ASIN: B013II9OES

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I've been a Bible student for most of my life. For that reason I read many commentaries and translations of The Book in order to understand it better and how it informs my life.I had the good fortune to have discovered Eli Lizorkin-Eyzenberg's blog a couple of years ago, and in it was a series on the Book of John. It answered quite a few questions I had about that somewhat puzzling Gospel. Now, those blogs and much more have been included in Dr. Eli's latest book, entitled, The Jewish Gospel of John: Discovering Jesus, King of All Israel. It's written in easy-flowing prose, and reads like having a conversation with a friend. Verse by verse and story by story Dr Eli leads the reader through the historical and cultural roots and word-root meanings.Most of all, it creates an understanding of the Jewish political and social thought at the time, separating the few Jews who held tenuous power under the Roman structure, therefore felt threatened by this man, Jesus, who was an anathema and had such a popular following among the people.Many readers throughout time came to take John's catagoric reference to "the Jews" to understand that the whole Jewish population was responsible for Jesus' crucifixion and death. This idea is strongly refuted by Dr.Eli, as he argues that the small group of Pharisees who actually agitated for Jesus' death were most threatened by his growing popularity and abilities.My favorite part from the book is Jesus interview with the Samaritan Woman at Jacob's well. His explanations and alternate opinion about who she might have been and what it may have meant to the Samaritan readership of John shone a whole new understanding on it He also shines a light on the John 9: healing of the Man born blind, and what it meant to Jesus whole ministry, sets the scene and describes the town of Bethany where Lazarus was raised from the dead, and gives some background for the difference between being washed in the Pool of Bethesda, and in the pool of Siloam.I recommend Dr. Eli's book to anyone who has an abiding interest in the Bible New testament and having a better understanding of it.

In the modern, liberal, academic pursuit of the historical Jesus, the Gospel of John has been marginalized, dismissed, and even ignored as a credible source of information. Even Albert Schweitzer, who I consider one of the greatest Christian theologians, dismissed John's Gospel and focused on the synoptic gospels in his quest for the historical Jesus. John's more spiritual portrayal of Jesus has led many cynics in the academic community to dismiss it as a post-resurrection myth which puts words in the mouth of Jesus based upon the spiritual perspective of the Johannine community which spawned it. Other skeptics dismiss John's Gospel as being influenced by "Pauline" doctrines which have no historical value.The author, Eli Lizorkin-Eyzenberg, a scholar with a Jewish background, gives us a fresh new perspective of John's Gospel. the author claims that the New Testament doesn't need to be rewritten but needs to be read from a Jewish perspective. This book clearly demonstrates how the Gospel of John is thoroughly Jewish and how its author was intimately familiar with the background and environment of Jesus and his earliest Jewish followers.The author points out how the target audience for the gospel were not gentile converts but Israelites living outside of Judea, particularly Samaria and Jews living in the diaspora who had become alienated and marginalized by the more learned and orthodox Judean religious authorities referred to as the "IOUDAIOI". This term has been mistranslated over the years by gentiles as referring to the Jewish people as a whole and, tragically, has been used to demonize Jews. While the IOUDAIOI were the chief antagonists of Jesus in the gospel, Jesus himself and the author of the gospel came from this community. The prologue to the gospel indicates that Jesus belonged to this group but had been rejected by them. The difference between John's Gospel and the synoptic gospels is not a matter of authenticity but a matter of perspective.This book demonstrates how John's Gospel portrays Jesus as the Messiah of the end times who, as the Good Shepherd, would gather the lost sheep of Israel dispersed in foreign lands and unite the Northern Kingdom with the Southern Kingdom to unite Israel as one nation. The gospel drew its messianic vision from the prophets, primarily Ezekiel, Zechariah, and to a lesser extent Isaiah and Daniel. From John's perspective, the IOUDAIOI or Judean authorities are the shepherds who failed to accomplish this by rejecting Jesus and his message. Their control of the Temple and Jerusalem under the terms dictated by the Roman occupation enabled them to prosper at the expense of their fellow Israelites. John's Gospel was directed to a Jewish audience living outside of Judea who had been marginalized, the lost sheep of Israel.Throughout the gospel, Jesus' authority contradicts the authority of the IOUDAIOI. The popular prophet, John the Baptist and the signs and miracles Jesus performed testified that Jesus' authority came directly from God with no human intermediaries. Jesus never abrogated the Law of Moses. His disputes with the IOUDAIOI was in how it should be interpreted. Jesus didn't replace the Law with grace but added grace to the Law. In John's Gospel, salvation no longer comes from the Temple sacrificial system, but in the more accessible person of Jesus. The author of this book points out how there was no separation of body and soul in Judaism. The life is in the body and blood which Jesus bestows upon his followers as symbolized by the sacramental bread and wine.This book demonstrates how John's Gospel must be read against the background of the prophets, particularly Ezekiel, from which much of its imagery is derived. Ezekiel and Zechariah's vision of the future Temple being a source of living water bestowing life to the barren land and the Dead Sea is symbolic of Jesus as the new Temple imparting the life-giving Spirit on his followers. Tthe wind being breathed into the dry bones of Israel and giving them life has its counterpart of Jesus breathing the life-giving Spirit into his disciples. The image of the false shepherds who looked after their own interests who would be replaced by the Lord was used by the gospel's portrayal of Jesus as the Good shepherd who would lead the scattered sheep into the promised land.The author points out a number of Jewish traditions in John's gospel which a casual reader would overlook. Lazarus being raised to life on the fourth day to demonstrate Jesus authority to raise the dead uses the Jewish tradition of a soul hovering over the body for three days, after which, resurrection is impossible. A separate cloth to cover the face of the dead was another tradition unique to Jewish burial customs. The 153 fish caught in the net equals the sum total of the numerical value of the Hebrew letters which spells out "Sons of God". (see also Richard Bauckham)The author also provides a thought provoking theory in regard to Judas Iscariot's motivation in betraying Jesus. Judas may have been a zealot who advocated violent resistance to Roman rule. Judas may have felt that the arrest of Jesus would set in motion a revolt against Roman occupation by which Israel would gain its independence.Based upon the author's insights, I would conclude that John's Gospel could only have been understood and appreciated by a Jewish audience. The prophetic imagery in the gospel would not be fully grasped nor have any meaning to first century gentiles. Only one who was brought up in the Jewish faith could fully apprehend and appreciate the message which the gospel was trying to convey. The author's Jewish background has enabled him to discover this and pass this on to us in this book.In that regard Eli Lizorkin-Eyzenberg has done a superb job in shattering academic assumptions which tend to marginalize John's Gospel in regard to the study of the historical Jesus. John's Gospel gives us an authentic glimpse of what Jesus believed about himself and how he was perceived by his earliest Jewish followers.

My husband and I have sought out literature that explains the "new testament" from the perspective of the times: the context and understanding from when it was written. It is very encouraging that we are finding Jewish authors and scholars that are delving into explaining and teaching the "new testament" with their knowledge and expertise. The Jewish Gospel of John is another one of those books. I have even recommended it to everyone "in my circle". Looking forward to more books like this one.

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